Lummi pole erected in Winnipeg, 2016

TOTEMPOLEJOURNEY.COM

From the sea to Standing Rock: NW tribes hold the line against fossil fuels

 
Two weeks ago at St. Mark’s Cathedral in Seattle, local faith communities held a beautiful blessing of a totem pole created by Lummi House of Tears Carvers, on its way on a journey of solidarity to Winnipeg, Manitoba. There the pole will stand in opposition to the destruction of Native lifeways by the tar sand oil fields. On the way to Winnipeg, these totem pole journeyers arrived in Standing Rock, South Dakota, where another historic battle is taking place.
 
Our prayers went with them, as did our support for their strong leadership on behalf of our common home.
 
The Lummi joined other Northwest tribal leaders in Cannon Ball, ND: Swinomish, Yakima, Nisqually and many others, in defense of clean water and in opposition to the Dakota Access oil pipeline (DAPL). The company behind DAPL is poised to dig a hazardous route for 570,000 barrels of oil a day under the Missouri River, threatening clean water for the Sioux and downstream communities.
 

Later that week, contractors hired to work on the pipeline razed known Sioux sacred sites and set dogs and mace on Native protesters. The photos of that day bear a striking resemblance to the treatment of civil rights protesters in Selma, Alabama in 1965.

 
There are strong parallels between the successful Lummi campaign to fight a huge coal export terminal at Xwe’chi’eXen (Cherry Point) and the cause of the Standing Rock Sioux. These include the willful, secret bulldozing of sacred land by fossil fuel corporations; the fight by Native nations to get a full environmental review by the Army Corps of Engineers; and attempt by big corporations to make sacrifice zones of Native lands and water while avoiding more influential communities. Most importantly, Native leadership is firm, committed, effective and powerful here in the Northwest and among the Sioux Nation.
 
For many years, Earth Ministry and many of us in faith communities have stood with the Lummi Nation, the Quinault Nation, and others to fight fossil fuel proposals in treaty areas. As you know, although the fight is hard, we are prevailing. From our experience, the fight for the water, life and the very identity of the Sioux people will not be over this week or next—we are expecting a long haul through the permitting process.
 
Earth Ministry has stood in solidarity with our Native neighbors every step of the way, and has turned faith into action. As you read this, we are consulting with our Native and environmental partners to find the best way forward to support the Standing Rock Sioux. Support and advocacy from all of us will be crucial in the legal, political, and spiritual battle ahead.
 
Events are unfolding quickly, but know that the best lawyers are on the job! Here is an update from Earth Justice.
 
 
Cross-posted with Earth Ministry.
, Climate Solutions

Program & Outreach Director
Jessie Dye is Program and Outreach Manager Earth Ministry, and serves as the lead program staff for Washington Interfaith Power & Light. Jessie holds a law degree and has a long career as a mediator and manager, including 20 years with the Catholic Archdiocese of Seattle. Prior experience includes work with the Seattle Human Rights Department, Washington Arbitration and Mediation Services, and Catholic Community Services. Jessie has a long-standing passion for environmental protection and social justice, and has volunteered for a variety of organizations including EarthCorps and the Washington State Catholic Conference. She is the mother of two children, home-stay mother of several young adult internationals working locally in environmental restoration, and provides a foster home for golden retrievers through Seattle Pure Bred Dog Rescue. Her home church is St. Mary’s Parish in central Seattle.